Showing posts with label Drepung Monastery. Show all posts
Showing posts with label Drepung Monastery. Show all posts

Monday, 24 December 2012

INSIDE TIBET



FROM THE ROOF OF A TEMPLE, MUNDGOD

[Written in retrospect, 11th December, 2012]

Today is the twenty-third anniversary of HH Dali Lama’s award of the Nobel Peace Prize.  Today is also the sixty-fourth anniversary of the United Nations Movement for Peace and Human Rights.

We are attending a celebratory programme at the Drepung Monastery in the Doegulung Tibetan Settlement in Mundgod, Karnatika, South India.  HH Dalai Lama is lauded by various dignitaries who are attending, including a high official from the Tibetan Government in Exile in Dharmshala.  Conspicuous in the town are the banners with photos of the Tibetans who have recently died in their attempts to being attention to their plight in Tibet.


This photo is shown all over the town
along with others
[See the full list of Tibetans who have self-immolated at http://www.freetibet.org/news-media/na/full-list-self-immolations-tibet]

After various tributes from several members on the podium, one minute’s silence is observed and en-masse, thousands in the audience lower their heads  in remembrance of the recent spate of self-immolations of Tibetan monks in China.

Recently, the United Nations High Commissioner for Human Rights Navi Pillay has called for the Chinese government to allow the Tibetans to exercise their fundamental human rights by allowing freedom of expression.  So far, there have been detentions and disappearances on a large scale.  She has said recently:

I call on the Government to respect the rights to peaceful assembly and expression, and to release all individuals detained for merely exercising these universal rights. [http://www.un.org/apps/news/story.asp?NewsID=43399&Cr=China&Cr1=#.UNkUCW9196Q]

Examples of the excesses of the Chinese Government is the report of a 17-year old girl who was severely beaten and sentenced to three-years in prison for distributing flyers calling for freedom for Tibet.  Others have been sentenced for up to seven-years in prison for writing essays or making films or even distributing photos of what is happening inside the country.

That thousands of Tibetans are regularly tortured at the hands of the Chinese Government is not a secret; that 92-Tibetans have so far poured accelerants over themselves and set themselves on fire, drinking the liquid, thus making sure that they would die, is a fact;  and that despite many countries condemning the acts of the Chinese Government’s suppression of the Tibetans, their language and their politics, including most countries in the EU, the refusal of the UK and the USA to join the protests is conspicuous and deplorable in its absence.  As HH Dali Lama said, there is a process of cultural genocide in Tibet in that Tibetans cannot be taught their own language in schools and replaced by Mandarin and that the carrying of the Tibetan flag is against the law with severe penalties of up to 12-years in prison. Once in prison, many do not come out again and if they do, they usually live for only another year due to the tortures inflicted on them.

Instead or honouring the agreement that Tibet should be an autonomous state, the Chinese have systematically suppressed the Tibetan people’s hopes for their own land and culture.  The secrecy of the cruel actions against the Tibetans is evident.  Journalists are not allowed into Tibet as peaceful demonstrations against the authoritarian rule of the Chinese Government take place on a daily basis.

So far, 350 thousand signatures have been collected and passed to the UN stating that the release of political prisoners must be a priority. 
There is now a movement to organise an international day of protest on January 

13th, 2013 for 4-days, the main focus being the Tibetans living in Delhi.  There continues to be false announcements from China that the Indians and HH Dalai Lama in particular are instigating these protests.

This Christmas, give a thought for the Tibetans and act against this injustice.




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Wednesday, 12 December 2012

MUNDGOD TEACHING


MUNDGOD, KARNATAKA


NIGHT SKY FROM THE ROOF OF THE MONASTERY
Last time we were here was about 27-years ago.  Then, the only thing I remember was visiting Robert Peel at a very modern boys’ boarding school outside Hubli of which he was the principal.  The red earth was parched in the pre-monsoon heat and the cattle were skeletal with many dying in the drought.  There had been no significant monsoon rain for three-years and the mango trees surrounding the school ground were looking dusty and dry. 

Robert was the great, great grandson (not sure how many greats) of a previous Prime Minister after whom the peelers got their name, the first established police force in England.  Robert, a corpulent figure with florid features, was very welcoming; and as I sat in his office talking, he opened the top drawer of his desk and produced a bottle of whisky. This spurred our conversation as he pointed out the architecture of the main building having tinted glass openings on the roof to capture the rare draughts of cooling air.

From the school, I can’t quite remember how, we got to Mundgod which at that time had the largest Buddhist monastery in India with 11,000-monks herding about in a sea of maroon. 

A THERAVADAN MONK FROM SOUTH INDIA
Now the suburb of Mundgod is Tibetan with various monasteries and Tibetan homes well-established as well as restaurants selling mo mos, thukpa and various other dishes with noodles as a base.  Surprisingly, there is no butcher and therefore no meat in the whole village so some of the monks go to the nearby town and eat there.  And so far, I have seen only a couple of people smoking.  (In Sikkim, public smoking is completely banned.)

Ahead were 12-days of teaching by HH Dali Lama of philosophical Tibetan texts, mainly based on a compendium of teachings presented in the Lam Rim Chen Mo of Je Tsong Ka Pa.  The teaching was not easy and I found myself at a loss with most of the convoluted arguments about the nature of reality and emptiness repetitive with various analogies based on objects from the past such as chariots and their various parts.    


LAMA SOPA RINPOCHE'S HOUSE WITH HIS TEACHER AND FRIENDS 
The hall and the grounds outside were filled with thousands of people, mostly monks, some following the readings but the younger ones playing around fighting or just sleeping: hundreds of westerners from Asia, Europe and the Americas also attended the teachings, all looking deadly serious and focused.  The teachings were translated into the various major languages and we were able to tune in on short wave.  Towards the end of the teachings I did find myself listening to music on my mp3 instead as most of the discourses were way beyond my ken.


YELLOW HAT MONKS
Each day begins with the growling sound of the older monks’ low voices as they chant out the prayers.  The voices are amplified and are loud enough to scare the shit out of small children…and some adults, including me.  The volume increases to a high crescendo as HH Dali Lama arrives, preceded by lamas wearing the yellow hats of the Gelugpa sect, unchanged for thousands of years.  One Asiatic girl closes her eyes and goes into a trance, her mouth forming a tight sphinctre, shaking her hands as if ridding them of water.  The young monks come charging in with large pots of butter-salt tea and we hold out our mugs for the tea-blessing ceremony.

HH Daila Lama expounds his own views on Buddhist beliefs:  Our pujas and ceremonies are as if we are praying to gods.  This is totally wrong!  We have to take responsibility for ourselves.  We pray to the lamas and yidams (personal guides for visualisation) and live a humble life.  We have to use our own wisdom.  Why are we so fatigued?  We have to see reality as it is.  Whatever appears seems to have some objective existence:  What appears dissipates into reality.  The fatigued child takes refuge in the forest hut and sees things as they really are.  See the emptiness – there is no other way out of this. [Emptiness has a philosophical context here.]

To the best of your ability, meditate on emptiness rather than the empty words.  Do not be complacent with mere appellations.

The rest delves deeper and deeper into the argument for nothing being intrinsically existent but is the effect of various causes beyond our comprehension.  It is a beautiful argument but too involved for this piece so rather than leave you addlepated, let’s leave it here.


I BELIEVE THAT THE VERY PURPOSE OF OUR LIFE IS TO SEEK

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